Concept of ethics in Islam
Ethics literally means:
Character
Ethics by technically means:
The field of study that has morality as its subject matter.
The values or rules of conduct held by an individual or a group
Islamic Ethics / ‘ilm al-Akhlāq/ al-Akhlāq
Ethics in Arabic is ‘ilm al-Akhlāq (science of morality), which is the branch of knowledge that studies akhlaq (morals).
al-Akhlāq (the plural of khuluq/ خُلُق) refers to morality, which means a nature, or an innate disposition or temperament.
The proper signification of khuluq is the moral character; or the fashion of the inner man; his mind or soul and its peculiar qualities and attributes.
Al-Ghazali calls ethics, the science of the path of the Hereafter (‘ilm tariq al-akhirah), or the path trodden by the prophets and righteous ancestors (al-Salaf al-Salih).
Ethics in Islam
Morality as the spirit of Islam
Good relationship among human beings = good morality
Good relationship with Allah in its spiritual sense.
The Prophet (s.a.w.) said: “I have been sent (as the Messenger of Allah) only for the purpose of perfecting good morals.” (hadith, al-Bukhari)
The Prophet (s.a.w.) said: “A Muslim is the one who avoids harming Muslims with his tongue and hand…” (hadith, al-Bukhari)
Structural of Islamic Ethics
Spiritual training and its enhancement
To be closed to Allah
Reciting and understanding Alquran
Obeying and practicing life of the Prophets
Academic / Intellectual training
Improving relationship with Allah
Thought for life after death
Sensitivity & conciouseness
Moral training and its enhancement
Social change & social training
Setting up as a model
Companionship of God
Practical training and the application of morality.
Reform of self
Devine religion as a source
Enjoining & forbidding as a means
Morality as validation of Iman
“Iman has over sixty branches (parts): the highest of which is the belief that nothing deserves to be worshipped except Allah and the lowest of which is the removal from the way of that which might cause harm to anyone. And modesty (haya’ الحياء) is a branch of it.” (hadith)
"Three are the signs of a hypocrite: When he speaks, he lies; when he makes a promise, he breaks it; and when he is trusted, he betrays his trust. (Al-Bukhari and Muslim) Another narration adds the words: "Even if he observes Saum (fasts), performs Salat (prayer) and claims to be a Muslim.
Therefore, lacking in good morals = Lacking in faith (iman)
The level of faith (iman) is proportional to the level of morals
Subtopic
Good morals are conditions of validity of Iman